9 comments on “DIVISION OF LABOR

  1. PROVIDE YOUR IDENTITY,AND POST OTHERS COMMENTS I THINK WOULD BE MORE APPROPRIATE.YOUR CONSTANT ATTACKS ON the american indian movement leaders seems a bit like fbi misinformation…any way there are a lot of things today our people indiginous people would like addressed like native american graves protection act i think these are importaint..what do you think…

    • Well Lonnie I would think if there’s no truth to what is said
      in this blog and elsewhere the “warriors” would respond and
      deny it don’t you? By that I mean individuals like Banks and Clyde.
      The reason they don’t is they are unable to, if they attempt
      to speak of such things in any place other than one that will
      coddle them and not ask the hard questions they don’t have
      an answer.
      I’ve also stated I have friends in AIM who are good people,
      concerned about the welfare of the nations, who in addition don’t
      have a high opinion of the so called leadership.
      These are the people who should be representing AIM, not a bunch
      of boated self enriched pretenders or wannabe gang bangers.
      Since you have several opinions about what I will address or
      what I should do how about a question or two for you?
      Why doesn’t LPDOC or any of the pro AIM sites allow opposing
      comments on their sites? Why don’t they identify the source of
      their revenue and make it public?
      AIM isn’t and has never been a people’s movement that allowed
      the input of those it claims to represent-no national vote or
      referendums that would allow indigenous people of every nation
      to have a voice in the direction it would take.
      I’m willing to bet you never address the murders AIM has committed,
      never mention Annie Mae or Ray Robinson, those unmarked graves at
      WK2, but I bet you’ve got that the feds did it thing down pat, all
      the denials and propaganda memorized.
      Since this isn’t your blog what you believe to be relevant pertaining
      to what I should or shouldn’t do is irrelevant, and you can call it
      whatever you like.
      Constant attacks? How about the constant attacks AIM has authored
      for four plus decades against tradition? Try reading the ’99 Oyate
      statement for starters. Then ask yourself why none of these “patriots”,
      “liberators” and “wannabe chiefs” who are all about the people and
      tradition didn’t honor the call of traditional leadership to explain
      themselves?
      I’ve stated several times in this blog I used to be a Peltier supporter
      but it was these very questions that couldn’t be answered-his own
      words as quoted in the FOI blogs, undeniable facts as they emerged
      that woke me up.
      I’m secure in who and what I am-I don’t need to prove my Indianess
      by supporting AIM or Peltier-anyone who gets caught up in that is a
      fool.
      If you think “men” like Banks and Peltier who will break and run leaving
      women behind to fend for themselves, one of them pregnant, are warriors
      or leaders, then all I can say is you are prime AIM material.
      Likewise if you think they can enrich themselves and live levels above
      everyone else like Russell with his ranch, his digs in New Mexico and
      Santa Monica-with their never running out of propane and the bare necessities,
      or having to stuff newspaper in cracks and broken windows during the
      winter as others do makes them “spiritual” then you haven’t a clue
      of what leadership or tradition is about.
      What I do know about the resmurs is a lot them are bogus claims advanced
      by AIM, part of the cover story and misdirection. If you have the alleged
      list go over it and any you think deserve a second look list them in another
      response and we’ll discuss them.
      I’m also convinced we will probably never know the complete truth from either
      side, but enough exists to take down the predators among us, and the fact that
      they haven’t been speaks to other things.
      You want to talk about our people-then look to the rez and our communities,
      that is where the work must begin. If they are dysfunctional and presided
      over by petty warlords carving out personal fiefdoms we can never hope
      to pursue justice wherever it may lead us.
      As long as a single woman of ours isn’t safe, a single child endures abuse,
      or a single manipulating thief lives among us or attempts to postion
      themselves as being representative or a spokesperson not much is going
      to change.
      You don’t clean your house from the outside-you begin inside and then
      expand to other areas-something AIM shudders at the mere thought of while
      relying on others to be the frontman and defend them.
      I agree-there are a lot of things we need to address-and they for the most
      part begin within our communities-communities that are supposed to be
      a haven for a people, a safe place where families can grow and be secure.
      To me the pursuit of such outweighs other considerations, and will produce
      a strong and vibrant community of people capable of addressing a myriad
      of other inequities.
      We need to rise as a tradition based people, faithful to the precepts
      handed down to us by those who fought, bled, and died for them during
      the last five centuries rather than being further dragged down into the
      abyss AIM would take us.
      We need to be individuals dedicated to a common welfare, not drones
      for the AIM/Peltier hive.
      Something more than implying a truth ” seems a bit like fbi misinformation”.
      Now I think I’ve responded to all your comments as they’ve been posted
      around, this is meant to address them all rather than going to each individually.
      I may have come on a little strong, but in truth I’m a little tired of the bs
      though your intentions may be otherwise.

    • Lonnie: Rezinate doesn’t have to prove his identity or anything else; his logic and prose speaks for itself. As for misinformation, there is more in the 242 pages of Prison Writings than anywhere else in this saga. You seem reasonable enough…then offer the counter-proof, but don’t start with Cointelpro, that song doesn’t work anymore…begin with June 26, 1975…

  2. As to the grave protection comment, we Lakota wished AIM had respected the common grave of the Lakota who died there in 1890, instead of using the already dead bodies interned there…. to mask the bodies of AIM supporters who wanted out of WK, & were murdered, their 12 bodies hidden behind the church, in the dry creek bed & above up on the hillside….While others, real Indians (needed for the cameras filming) Buddy Lamont & Crow Dog’s supporters, were held at gunpoint by AIM leadership to keep them from leaving after only several weeks into the staged event, Seige of WK, resulting in the murder of Buddy Lamont by Banks, not the FBI…. for challenging Banks authority of holding them there against their will.
    We have the newspaper articles from the duration of the Seige of WK, & what is written there differs from what is written by academia today, & we understand why.
    What the newspapers ran with was what AIM & buddy, Abourezk gave them….
    The same reason why AIM & Abourezk showed their hand at the Dakota Conference, they feel they are above the law….
    They in their minds, they are the law…
    No so, only Creator’s laws are supreme.
    Rezinate is not preaching sweeping rhetoric, nor propaganda…your false heros & role models are the very people they say they are fighting against…!
    If you are too blind to see it, you do not want to acknowledge the obvious, because it does not serve any of you nay sayers to do so!
    If you continue believing AIM’s pack of lies, you will believe anything, & have….!
    Whatever the case, it will not stop our pursuit of the truth, & the justice what we find demands.
    No one says it better or more truthful than Rezinate…if you do not agree, go gossip among yourselves, & leave the solution decisions to the adults.

    • Brief portion of Pilgrimage to Pine Ridge:

      Backtracking I found a sign and then realized that on top of the hill I’d overlooked was the cemetery and marker for Wounded Knee. The massacre at Wounded Knee in the winter of 1890 was the defining event in the First American’s long and painful history with the white man. It’s significance no less crucial to later America than Pearl Harbor and 9/11. It sprang from a growing hysteria that the reservation-confined Indians were engaging in ceremonial activities that would lead to more bloodshed. The hatred on both sides from the Indian Wars was still simmering. A resurgence of some hope among the natives rested in the belief that the desperation of reservation life would soon come to an end with the arrival of a new messiah, not unlike like the white man’s, but an Indian this time, who would return their freedom and hunting grounds. The Ghost Dance became their ritual, but the white ranchers, farmers, traders and merchants only saw it as a threat. The U.S. Army, alerted and pressured, moved in to ensure security of the region.

      On the same spot where I now stood a battery of army Hotchkiss cannons and Gatling guns were poised to force the surrender of the old and ill, Chief Big Foot, and his Miniconjou band of men, some elderly, and women and children. The prevailing belief is that the conflict started by accident, a misunderstood gesture or accidental discharge of a weapon, but it was all that was needed for the surrounding army to lay waste to everyone: When the killing ended, by later official government reports, 290 lay dead, including 200 women and children. A number of these were buried in a mass snowy grave. Although most of the soldiers were killed by their own crossfire, the government later awarded sixteen soldiers the Medal of Honor. 4 For those, especially in the mass grave, their frozen silence marked the end of most efforts to escape Reservation life. The government’s efforts to contain the Indian once and for all seemed to be accomplished.

      Eight decades later, in 1973, this same place would mark the beginning of yet another period of conflict between Native Americans and the U.S. Government. It’s commonly referred to as Wounded Knee II, as the American Indian Movement struggled for recognition and self-determination of native peoples and the government responded to what it viewed as lawless insurrection and a violation of federal laws. That conflict essentially ended two years later in a secluded area just south of Oglala on property owned by the Jumping Bull family; and was the reason for my own visit to the Reservation.

      The mass grave and its marker are surrounded by a fence and an archway of stone, brick, and wrought iron. The stone is decayed, chipped and defaced with graffiti, the wrought iron rusted, and the road leading to the top of the hill, rutted, and with the rain, now muddy. It was indeed a sad testament to such sacrifice. Leaving, I stopped to look at a large roadside sign which told the story of the “Massacre” of Wounded Knee. It was badly faded and barely readable and also surrounded by mud. I couldn’t help but notice on the sign that “Massacre” had been added on-placed over what was there. I assumed it may have originally read “Battle.” Apparent too were a number of bullet holes.

      DRIVING BACK TOWARDS Pine Ridge the melancholy of the day and what I had just seen added to an already deep sense of compassion for those who struggled to survive at Pine Ridge. I also knew the statistics; the poorest county in the nation, the highest average unemployment rate at 80% plus, rampant poverty, endemic alcoholism and everything that disease fosters, and a general malaise and hopelessness of many of its residents.

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